Okhp3 Cross Tradition Compare

okhp3-cross-tradition-compare

OverKill Hill P³ · overkillhill.com · github.com/OKHP3

Quick start -- no API required

The 20 pre-seeded themes are embedded in this skill with static passage text. Use them immediately:

1. Pick a theme ID from the index at the bottom of this file (e.g. forgiveness)
2. Read the theme's three tradition objects from compareThemes.ts in the host project
3. Render each tradition's staticText and translationName in a three-panel layout; add provider attribution from the host data
4. Display bridgingNote below the panels under "What Connects These?"

No network call is required. The data is ready. For live verse fetching on top of static text, use okhp3-verse-lookup with the liveRef field.

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Mission

Identify shared themes and structurally parallel passages across Judaism, Christianity, and Islam -- presented without declaring any tradition superior, more complete, or more historically prior. The goal is discovery and translation between faiths, not synthesis, merger, or competitive ranking.

Execution contract

• Start from a seeded theme ID when one fits. Preserve its references, lookup

keys, translation names, and provider mapping exactly unless the host data is intentionally being revised.

• Treat staticText as display seed text, not proof that a live provider is

available. If exact wording, scope, or coverage is uncertain, use okhp3-verse-lookup or label the passage as unavailable instead of inventing a quotation.

• Present one structurally equal panel per tradition. Proportionality affects

the number of examples, never the dignity, visual weight, or authority of a panel.

• Describe observed parallels and real differences separately. Do not infer

borrowing, fulfillment, correction, priority, or superiority from a thematic resemblance.

• Preserve translation and source attribution in the host UI. A bridging note

is interpretation of the comparison structure, not a doctrinal conclusion.

Scope

Three traditions only. Both criteria must be met for inclusion: (1) Abrahamic lineage, (2) 1% or greater US population per Pew Research Center.

• Judaism (~2% US), Christianity (~63% US), Islam (~1% US)
• Pew citation: https://www.pewresearch.org/religion/religious-landscape-study/

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Proportional representation rule

When generating NEW theme entries or expanding the seeded set, the number of examples per tradition should reflect US population share:

• Christianity gets the most examples (5 denominations, ~63% of US)
• Judaism and Islam get equal representation to each other (~2% and ~1%)
• Every tradition gets at least one entry in every comparison -- no tradition is optional

This rule does NOT apply to aesthetic weighting within a comparison. Each panel receives identical visual and structural dignity regardless of population share.

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Neutral bridging note style guide

A bridging note explains WHAT connects the passages -- not which is original, more complete, or superior.

Do:

• Describe the shared structural move: "All three traditions place X at the heart of Y."
• Note linguistic/conceptual parallels without implying derivation: "The Hebrew shalom, Greek eirene, and Arabic salam share both a root and a meaning."
• Acknowledge real differences neutrally: "The vessel changes; the structure does not."
• Focus on what can be observed, not what is claimed theologically.

Do not:

• Assert one tradition fulfills, corrects, or completes another.
• Use words like "original," "earlier," "more complete," "authentic," "fulfilled," or "superseded."
• Present a Christian passage as the culmination of a Jewish one, or an Islamic passage as correcting either.
• Rank the passages by age, depth, or spiritual authority.

Tone: Academic-neutral, warm, curious. Imagine a knowledgeable interfaith librarian who deeply respects all three traditions.

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Pre-seeded themes (20 total)

Each entry: id, title, description, bridgingNote, and three passages with displayRef, lookup, staticText, translationName, apiProvider.

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1. The Golden Rule (the-golden-rule)

Description: Reciprocal ethical treatment as a foundation of moral life across all three traditions.

Bridging note: All three traditions place a version of this principle at the heart of their ethics. Whether framed as obligation (Leviticus), summary of the Law (Matthew), or hadith of the Prophet, the structure is the same: what you desire for yourself, extend to others.

| Tradition | Ref | Lookup | Text (pre-seeded) | Translation | |-----------|-----|--------|-------------------|-------------| | Judaism | Leviticus 19:18 | Leviticus 19:18 | "You shall not take vengeance or bear a grudge against members of your people. Love your neighbor as yourself: I am the LORD." | Sefaria English | | Christianity | Matthew 7:12 | matthew 7:12 | "Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." | KJV | | Islam | An-Nisa 4:36 | 4:36 | "Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the far neighbor, the companion at your side, the traveler..." | Sahih International |

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2. Creation (creation)

Description: How each tradition describes the origin of the cosmos and humanity's place within it.

Bridging note: All three traditions open their scripture with creation. The shared instinct -- to declare that existence is not accident -- produces strikingly parallel theological moves: the world is spoken or made by one God, and it is good.

| Tradition | Ref | Lookup | Text (pre-seeded) | Translation | |-----------|-----|--------|-------------------|-------------| | Judaism | Genesis 1:1 | Genesis 1:1 | "In the beginning God created the heavens and the earth." | Sefaria English | | Christianity | John 1:1-3 | john 1:1-3 | "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him..." | KJV | | Islam | Al-Anbiya 21:30 | 21:30 | "Have those who disbelieved not considered that the heavens and the earth were a joined entity, and We separated them and made from water every living thing? Then will they not believe?" | Sahih International |

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3. Prayer (prayer)

Description: The practice, posture, and purpose of speaking to God across three traditions.

Bridging note: Each tradition provides a canonical prayer -- the Shema, the Lord's Prayer, Al-Fatiha. All three orient the person toward God in praise, need, and submission. The structural similarity is remarkable: opening with God's greatness, moving toward human petition.

| Tradition | Ref | Lookup | Text (pre-seeded) | Translation | |-----------|-----|--------|-------------------|-------------| | Judaism | Deuteronomy 6:4-5 | Deuteronomy 6:4-5 | "Hear, O Israel! The LORD is our God, the LORD is one! And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might." | Sefaria English | | Christianity | Matthew 6:9-13 | matthew 6:9-13 | "Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors." | KJV | | Islam | Al-Fatiha 1:1-7 | 1:1 | "In the name of Allah, the Entirely Merciful, the Especially Merciful. All praise is due to Allah, Lord of the worlds -- The Entirely Merciful, the Especially Merciful, Sovereign of the Day of Recompense. It is You we worship and You we ask for help." | Sahih International |

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4. Mercy and Compassion (mercy)

Description: God's compassion as a defining attribute -- and humanity's call to reflect it.

Bridging note: All three traditions describe mercy as among God's most fundamental attributes, and all three transmit a corresponding human obligation. The Thirteen Attributes in Judaism, the Beatitude on mercy in Christianity, and the opening Bismillah of the Quran -- all center divine and human mercy in the same breath.

| Tradition | Ref | Lookup | Text (pre-seeded) | Translation | |-----------|-----|--------|-------------------|-------------| | Judaism | Psalm 145:8-9 | Psalms 145:8 | "The LORD is gracious and full of compassion; slow to anger, and of great mercy. The LORD is good to all; and his tender mercies are over all his works." | Sefaria English | | Christianity | Matthew 5:7 | matthew 5:7 | "Blessed are the merciful: for they shall obtain mercy." | KJV | | Islam | Al-Anbiya 21:107 | 21:107 | "And We have not sent you, [O Muhammad], except as a mercy to the worlds." | Sahih International |

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5. Justice (justice)

Description: Righteousness toward the poor, the stranger, and the vulnerable.

Bridging note: Justice in the Abrahamic traditions is not abstract legal procedure -- it is a demand oriented toward the powerless. Amos thunders for the widow and orphan; Matthew frames justice alongside mercy and faith; An-Nisa commands testimony even against oneself. The direction of concern is identical.

| Tradition | Ref | Lookup | Text (pre-seeded) | Translation | |-----------|-----|--------|-------------------|-------------| | Judaism | Amos 5:24 | Amos 5:24 | "But let justice well up like water, righteousness like an unfailing stream." | Sefaria English | | Christianity | Matthew 23:23 | matthew 23:23 | "...ye have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone." | KJV | | Islam | An-Nisa 4:135 | 4:135 | "O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives." | Sahih International |

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6. Forgiveness (forgiveness)

Description: The possibility of return and reconciliation across human and divine relationship.

Bridging note: No other divine attribute appears more consistently across all three traditions than the willingness to forgive. The distance metaphor in Psalms, the conditional symmetry of the Lord's Prayer, and Az-Zumar's sweeping assurance all locate forgiveness at the center of what God is.

| Tradition | Ref | Lookup | Text (pre-seeded) | Translation | |-----------|-----|--------|-------------------|-------------| | Judaism | Psalm 103:12 | Psalms 103:12 | "As far as the east is from the west, so far hath he removed our transgressions from us." | Sefaria English | | Christianity | Matthew 6:14-15 | matthew 6:14-15 | "For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses." | KJV | | Islam | Az-Zumar 39:53 | 39:53 | "Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'" | Sahih International |

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7. Charity and Generosity (charity)

Description: The obligation to give -- tzedakah, almsgiving, and zakat as structural parallels.

Bridging note: Each tradition institutionalizes giving as an obligation rather than a virtue. The Hebrew tzedakah comes from the same root as justice; Islamic zakat is a pillar of the faith. In Matthew 25, generosity to the needy is inseparable from devotion to God himself.

| Tradition | Ref | Lookup | Text (pre-seeded) | Translation | |-----------|-----|--------|-------------------|-------------| | Judaism | Proverbs 19:17 | Proverbs 19:17 | "He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again." | Sefaria English | | Christianity | Matthew 25:35-36, 40 | matthew 25:35-40 | "For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink...Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." | KJV | | Islam | Al-Baqarah 2:261 | 2:261 | "The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills." | Sahih International |

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8. The Oneness of God (monotheism)

Description: The Shema, the Creed, and Tawhid -- three articulations of a singular divine reality.

Bridging note: This is the doctrinal common ground from which all three traditions originate: there is one God and that God is not to be confused with creation. The Shema is the oldest liturgical form; Al-Ikhlas is the Quranic compression of the same idea. All three root their ethics, law, and narrative in this single claim.

| Tradition | Ref | Lookup | Text (pre-seeded) | Translation | |-----------|-----|--------|-------------------|-------------| | Judaism | Deuteronomy 6:4 | Deuteronomy 6:4 | "Hear, O Israel: The LORD our God, the LORD is one." | Sefaria English | | Christianity | 1 Corinthians 8:6 | 1 corinthians 8:6 | "But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him." | KJV | | Islam | Al-Ikhlas 112:1-4 | 112:1 | "Say, 'He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.'" | Sahih International |

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9. Covenant (covenant)

Description: The binding agreements between God and humanity at the root of all three traditions.

Bridging note: All three traditions understand themselves as parties to a covenant -- a binding, initiated by God, with obligations flowing in both directions. The vessel changes: the people of Israel, the church, the umma. The structure -- God binds himself to a community and that community is shaped by it -- is constant.

| Tradition | Ref | Lookup | Text (pre-seeded) | Translation | |-----------|-----|--------|-------------------|-------------| | Judaism | Genesis 17:7 | Genesis 17:7 | "I will maintain My covenant between Me and you, and your offspring to come, as an everlasting covenant throughout the ages, to be God to you and to your offspring to come." | Sefaria English | | Christianity | Hebrews 8:10 | hebrews 8:10 | "For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people." | KJV | | Islam | Al-Baqarah 2:124 | 2:124 | "[Allah] said, 'Indeed, I will make you a leader for the people.' [Abraham] said, 'And of my descendants?' [Allah] said, 'My covenant does not include the wrongdoers.'" | Sahih International |

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10. Faith and Trust (trust-in-god)

Description: Reliance on God in the face of uncertainty -- the disposition of the believer.

Bridging note: Trust in God appears in each tradition as both a theological claim and a practical posture: because God is sovereign, the believer can release anxiety. The Shepherd Psalm, Paul's assurance in Romans, and the Quranic declaration on tawakkul all converge on this same release.

| Tradition | Ref | Lookup | Text (pre-seeded) | Translation | |-----------|-----|--------|-------------------|-------------| | Judaism | Psalm 23:1-4 | Psalms 23:1 | "The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul... Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me." | Sefaria English | | Christianity | Romans 8:38-39 | romans 8:38-39 | "For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor

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Source & license

This open-source skill is cataloged on AgentStack and links to its original source — we do not rehost the code.

• Author: OKHP3
• Source: OKHP3/skillz
• License: MIT

Install and usage instructions live in the source repository linked above.